• John 20:28 “Thomas answered him, “My Lord and my God!”
• Colossians 2: 8-10 “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”
• Titus 2:11-15  ^“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.  Declare these things; exhort and rebuke with all authority. Let no one disregard you.”

• At the first ecumenical council of the church in 325 A.D., Athanasius opposed the popular teaching of Arius. Arius, pastor of the influential Baucalis Church in Alexandria, Egypt, taught that Christ was more than human but something less than God. He said that God originally lived alone and had no Son. Then He created the Son, who in turn created everything else. The idea persists in some cults today. The young deacon from Alexandria, Athanasius, insisted that Arius’ doctrine left Christianity without a divine Saviour. He called for a creed that made clear Jesus Christ’s full deity. After extended debate, all but two bishops at the council agreed upon a creed that confessed faith “in one Lord Jesus Christ… true God of true God.”  The lengthy struggle over imperial power and theological language culminated in the mid-fifth century at the Council at Chalcedon in Asia Minor (today’s Turkey). There, the church fathers concluded that Jesus was completely and fully God. And finally, the council confessed that this total man and this total God was one completely normal person. In other words, Jesus combined two natures, human and divine, in one person.  This classical, orthodox affirmation from Chalcedon made it possible to tell the story of Jesus as good news. Since Jesus was a normal human being, bone of our bone and flesh of our flesh, he could fulfill every demand of God’s moral law, and He could suffer and die a real death. Since He was truly God, His death was capable of satisfying divine justice. God Himself had provided the sacrifice.  
• The Council of Nicea, then, laid the cornerstone for the orthodox understanding of Jesus Christ. That foundation has stood ever since (Bruce L. Shelly, “The Council of Nicea”).

By and large, all major world religions treat Jesus in the same way: a great prophet, maybe even as in Hinduism, a “god”, but not God manifest in the flesh.

• The Bahá’í Faith describes Jesus as a “manifestation” of God and acknowledges Jesus was sent by God (the Bahá’í faith does, however, place Jesus alongside other messengers from major religious movements, including Abraham, Muhammad, the Buddha, Krishna, and Zoroaster).
• “The Quran treats Jesus as a very important figure. It gives him a greater number of honorable titles than any other figure in the past.He is the only prophet to have been born of a virgin and he did the greatest miracles of all the prophets. Jesus is also referred to in ninety verses scattered in 15 Surahs in the Quran. Yet with all of this respect, the Quran denies fundamental essentials of the historical Christian faith in regard to Jesus Christ. In so doing, Islam rejects his identity as the Savior and Lord of mankind” (Behind the Veil of Islam by Raj Kripalani).

The simple answer is that the world is a mixed bag vacillating between acknowledging that Jesus was a real person but certainly not divine. 

• Younger Generations Are Increasingly Less Likely to Believe Jesus Was God
  The historicity of Jesus may not be in question for most Americans, but people are much less confident in the divinity of Jesus. Most adults—not quite six in 10—believe Jesus was God (56%), while about one-quarter say he was only a religious or spiritual leader like Mohammed or the Buddha (26%). The remaining one in six say they aren’t sure whether Jesus was divine (18%). Millennials are the only generation among whom fewer than half believe Jesus was God (48%). About one-third of young adults (35%) say instead that Jesus was merely a religious or spiritual leader, while 17 percent aren’t sure what he was. In each older generation, the belief in Jesus as divine is more common—55 percent of Gen-Xers, 58 percent of Boomers and nearly two-thirds of Elders (62%) believe Jesus was God.  (https://www.barna.com/research/what-do-americans-believe-about-jesus-5-popular-beliefs/)

• 1 Peter 2:6-8 ^“For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” So, the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.”